Correspondence Course
Lesson 24 Section C: God’s Truth and You
Lesson 24 Section C: God’s Truth and You
“In those days came John the Baptist, preaching in the wilderness of Judaea. And saying, Repent ye: for the kingdom of heaven is at hand.” “Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins.” Matthew 3:1,2,5,6. Here was a man at the River Jordan who was preaching and telling the people that the Messiah was soon to come and that they were to prepare for this event by confessing their sins, going down into the river, and being immersed under the water as a symbol of washing away their sins.
Baptism
Baptism is one of the special monuments of the Christian church.
The rite was included in the gospel commission. “Go ye therefore,
and teach all nations, baptizing them in the name of the Father, and of
the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever
I have commanded you: and, lo, I am with you alway, even unto the end of
the world.” Matthew 28:19,20.
This rite was not merely recommended to Christians, for Jesus Christ gave
us His example. “Then cometh Jesus from Galilee to Jordan unto John, to
be baptized of him.” Matthew 3:13. Jesus made it clear that baptism
was prerequisite to entrance into His kingdom. “Jesus answered,
Verily, verily, I say unto thee, Except a man be born of water and of the
Spirit, he cannot enter into the kingdom of God.” John 3:5.
The Biblical mode of baptism
The word “baptize” means “to immerse or dip under,” from the Greek
baptizein. If John the Baptist had only sprinkled those who listened to
his preaching, he would not have gone to the River Jordan. Any place would
have done. The Bible indicates no method of baptism except by immersion.
When Philip baptized the eunuch, it was by immersion. “And as they
went on their way, they came unto a certain water: and the eunuch said,
See here is water; what doth hinder me to be baptized? And Philip
said, If thou believest with all thine heart, thou mayest. And he
answered and said, I believe that Jesus Christ is the Son of God.
And he commanded the chariot to stand still: and they went down both into
the water, both Philip and the eunuch; and he baptized him. And when
they were come up out of the water, the Spirit of the Lord caught away
Philip, that the eunuch saw him no more: and he went on his way rejoicing.”
Acts 8:36-39. Note that they both went “down into the water,”
and they both came “up out of the water.”
Does it really make any difference how baptism is performed? To answer
this question we must grasp the meaning of baptism – what it stands for.
“Know ye not, that so many of us as were baptized into Jesus Christ were
baptized into His death? Therefore we are buried with Him by baptism
into death: That like as Christ was raised up from the dead
by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of His death, we shall
be also in the likeness of His resurrection:: Knowing this,
that our old man is crucified with Him, that the body of sin might be destroyed,
that henceforth we should not serve sin.” Romans 6:3-6.
Baptism symbolizes the death of the old man and a rebirth to a new life
in Christ. The old man is buried beneath the water. This is
why in baptism the person goes completely under the water and then rises
again. It also symbolizes a washing away of sins (Acts 22:16)
as well as a pledge of the coming.
Prerequisites for baptism
There are several prerequisites necessary before an individual is ready for baptism.
The Lord’s Supper
In addition to baptism, the Lord left His church one other ordinance, the
Lord’s Supper or Communion, which He instituted the last night He spent
with His disciples before the crucifixion. They had gathered to celebrate
the Passover, the memorial of the exodus of the children of Israel from
Egyptian bondage. It pointed forward to the death of Christ upon
the cross as the Lamb without spot or blemish. Before Christ
celebrated the last supper with His disciples, He found it necessary to
give an accompanying ordinance to help keep His people humble – the ordinance
of humility, or feet washing. Its purpose is revealed in
John 13:14-17:
“If I then, your Lord and Master, have washed your feet; ye also ought
to wash one another’s feet. For I have given you an example, that
ye should do as I have done to you. Verily, verily, I say unto you,
The servant is not greater than his lord; neither he that is sent greater
than he that sent him. If ye know these things, happy are ye if ye do them.”
The disciples were often arguing among themselves as to who would be the
greatest in Christ's kingdom. At this observance no one would humble himself
enough to wash the dusty feet of the others, so it was Jesus, their Master,
who showed them true humility, and He asks us to follow His example. This
ordinance is to prepare one’s heart to receive the full blessing of communion.
“This ordinance is Christ’s appointed preparation for the sacramental service.
. .
“There is in man a disposition to esteem himself more highly than his brother,
to work for self, to seek the highest place; and often this results in
evil surmising and bitterness of spirit. The ordinance preceding
the Lord’s supper is to clear away these misunderstandings, to ring man
out of his selfishness, down from his stilts of self-exaltation, to the
humility of heart that will lead him to serve his brother.” – Ellen G.
White, The Desire of Ages, p. 650.
Only as we esteem others better than ourselves are our hearts truly in
tune with God; our spirit becomes the same as His Spirit. Then we
are ready to take part in the second and most solemn part of communion,
partaking of the symbols of the body and blood of our Lord.
Instruction as to how the communion is to be celebrated is found in 1
Corinthians 11:23-30. Please read these verses carefully. Communion
should never be participated in lightly with little thought as to its significance,
but the individual’s heart must be prepared for it, not in judging
others but in sincere self-examination. “But let a man examine himself,
and so let him eat of that bread, and drink of that cup.” 1 Corinthians
11:28. Lack of preparation will bring a curse upon a man. See 1
Corinthians 11:29.
The symbolism of communion, also called the Lord’s Supper, has deep meaning
for the participants.
BENEATH THE CROSS
Long as time shall last, my Father,
May I keep my humble place
Just beneath the cross of Jesus, Looking
up into His face.
And when time has ended, Father,
And the heavens are all aflame
With the glorious King’s appearing,
Save me then in Jesus name.
-Weldon Taylor Hammond